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Today's Stichomancy for Laurence Olivier

The first excerpt represents the past or something you must release, and is drawn from Royalty Restored/London Under Charles II by J. Fitzgerald Molloy:

rejoicements should end here, and "as soon as night came," says Dr. Bate, "an artificial day was begun again, the whole city seeming to be one great light, as, indeed, properly it was a luminary of loyalty, the bonfires continuing till daybreak, fed by a constant supply of wood, and maintained with an equal excess of gladness and fewel." Wine flowed from public fountains, volleys of shot were discharged from houses of the nobility, drums and other musical instruments played in the streets, citizens danced most joyfully in open places, and the effigy of Cromwell was burned, together with the arms of the Commonwealth with expressions of great delight.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Fisherman's Luck by Henry van Dyke:

It is a touch of this instinct, I suppose, that makes it more delightful to fish in the most insignificant of free streams than in a carefully stocked and preserved pond, where the fish are brought up by hand and fed on minced liver. Such elaborate precautions to ensure good luck extract all the spice from the sport of angling. Casting the fly in such a pond, if you hooked a fish, you might expect to hear the keeper say, "Ah, that is Charles, we will play him and put him back, if you please, sir; for the master is very fond of him,"--or, "Now you have got hold of Edward; let us land him and keep him; he is three years old this month, and just ready to be eaten." It would seem like taking trout out of cold storage.

The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther:

must condemn, in order that we may retain the holy Sacrament pure and certain, according to the institution of Christ, employed and received through faith.

Article III: Of Chapters and Cloisters.

That chapters and cloisters [colleges of canons and communistic dwellings], which were formerly founded with the good intention [of our forefathers] to educate learned men and chaste [and modest] women, ought again to be turned to such use, in order that pastors, preachers, and other ministers of the churches may be had, and likewise other necessary persons [fitted] for [the political administration of] the secular