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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Charmides by Plato: know is the same as the knowledge of what you do not know; and also in the
distinction between 'what you know' and 'that you know,' (Greek;) here too
is the first conception of an absolute self-determined science (the claims
of which, however, are disputed by Socrates, who asks cui bono?) as well as
the first suggestion of the difficulty of the abstract and concrete, and
one of the earliest anticipations of the relation of subject and object,
and of the subjective element in knowledge--a 'rich banquet' of
metaphysical questions in which we 'taste of many things.' (7) And still
the mind of Plato, having snatched for a moment at these shadows of the
future, quickly rejects them: thus early has he reached the conclusion
that there can be no science which is a 'science of nothing' (Parmen.).
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