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Today's Stichomancy for Nicholas Copernicus

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from A Midsummer Night's Dream by William Shakespeare:

Now I perceiue that she hath made compare Betweene our statures, she hath vrg'd her height, And with her personage, her tall personage, Her height (forsooth) she hath preuail'd with him. And are you growne so high in his esteeme, Because I am so dwarfish, and so low? How low am I, thou painted May-pole? Speake, How low am I? I am not yet so low, But that my nailes can reach vnto thine eyes

Hel. I pray you though you mocke me, gentlemen, Let her not hurt me; I was neuer curst:


A Midsummer Night's Dream
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Second Inaugural Address by Abraham Lincoln:

than let the nation survive; and the other would accept war rather than let it perish. And the war came.

One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it.

Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause


Second Inaugural Address
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Rasselas, Prince of Abyssinia by Samuel Johnson:

indulge my quiet by criminal negligence, and voluntarily forget the great charge with which I am entrusted. If I favour myself in a known error, or am determined by my own ease in a doubtful question of this importance, how dreadful is my crime!"

"No disease of the imagination," answered Imlac, "is so difficult of cure as that which is complicated with the dread of guilt; fancy and conscience then act interchangeably upon us, and so often shift their places, that the illusions of one are not distinguished from the dictates of the other. If fancy presents images not moral or religious, the mind drives them away when they give it pain; but when melancholy notions take the form of duty, they lay hold on the

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Varieties of Religious Experience by William James:

'perfect as their Father in heaven is perfect.' The sense of alienation and distance from God which had grown upon the pious in Israel just in proportion as they had learned to look upon Him as no mere national divinity, but as a God of justice who would punish Israel for its sin as certainly as Edom or Moab, is declared to be no longer in place; and the typical form of Christian prayer points to the abolition of the contrast between this world and the next which through all the history of the Jews had continually been growing wider: 'As in heaven, so on earth.' The sense of the division of man from God, as a finite being from the Infinite, as weak and sinful from the Omnipotent Goodness, is