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Today's Stichomancy for Nicky Hilton

The first excerpt represents the past or something you must release, and is drawn from The Count of Monte Cristo by Alexandre Dumas:

with the idea of demanding satisfaction, you should have gone at once to the point, and not have entertained me with the idle conversation to which I have been patiently listening for the last half hour. Am I to put this construction on your visit?"

"Yes, if you will not consent to retract that infamous calumny."

"Wait a moment -- no threats, if you please, M. Fernand Mondego, Vicomte de Morcerf; I never allow them from my enemies, and therefore shall not put up with them from my friends. You insist on my contradicting the article relating


The Count of Monte Cristo
The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Midsummer Night's Dream by William Shakespeare:

Shout within, they all start vp.

Thes. Good morrow friends: Saint Valentine is past, Begin these wood birds but to couple now? Lys. Pardon my Lord

Thes. I pray you all stand vp. I know you two are Riuall enemies. How comes this gentle concord in the world, That hatred is so farre from iealousie, To sleepe by hate, and feare no enmity

Lys. My Lord, I shall reply amazedly, Halfe sleepe, halfe waking. but as yet, I sweare,


A Midsummer Night's Dream
The third excerpt represents the future or something you must embrace, and is drawn from Lesser Hippias by Plato:

you will not cure me, for I shall not be able to follow you; but if you will answer me, as you did just now, you will do me a great deal of good, and I do not think that you will be any the worse yourself. And I have some claim upon you also, O son of Apemantus, for you incited me to converse with Hippias; and now, if Hippias will not answer me, you must entreat him on my behalf.

EUDICUS: But I do not think, Socrates, that Hippias will require any entreaty of mine; for he has already said that he will refuse to answer no man.--Did you not say so, Hippias?

HIPPIAS: Yes, I did; but then, Eudicus, Socrates is always troublesome in an argument, and appears to be dishonest. (Compare Gorgias; Republic.)