| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Silas Marner by George Eliot: talked to you from Saturday night till Saturday morning. It'll be
fine fun to see how you'll master your husband and never raise your
voice above the singing o' the kettle all the while. I like to see
the men mastered!"
"Don't talk _so_, Priscy," said Nancy, blushing. "You know I
don't mean ever to be married."
"Oh, you never mean a fiddlestick's end!" said Priscilla, as she
arranged her discarded dress, and closed her bandbox. "Who shall
_I_ have to work for when father's gone, if you are to go and take
notions in your head and be an old maid, because some folks are no
better than they should be? I haven't a bit o' patience with you--
 Silas Marner |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Theaetetus by Plato: words is: 'Things are to me as they appear to me, and to you as they
appear to you.' But there remains still an ambiguity both in the text and
in the explanation, which has to be cleared up. Did Protagoras merely mean
to assert the relativity of knowledge to the human mind? Or did he mean to
deny that there is an objective standard of truth?
These two questions have not been always clearly distinguished; the
relativity of knowledge has been sometimes confounded with uncertainty.
The untutored mind is apt to suppose that objects exist independently of
the human faculties, because they really exist independently of the
faculties of any individual. In the same way, knowledge appears to be a
body of truths stored up in books, which when once ascertained are
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