The first excerpt represents the past or something you must release, and is drawn from Phaedrus by Plato: ships, nor ever go to the walls of Troy;'
and when he had completed his poem, which is called 'the recantation,'
immediately his sight returned to him. Now I will be wiser than either
Stesichorus or Homer, in that I am going to make my recantation for
reviling love before I suffer; and this I will attempt, not as before,
veiled and ashamed, but with forehead bold and bare.
PHAEDRUS: Nothing could be more agreeable to me than to hear you say so.
SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy was
shown in the two discourses; I mean, in my own and in that which you
recited out of the book. Would not any one who was himself of a noble and
gentle nature, and who loved or ever had loved a nature like his own, when
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Profits of Religion by Upton Sinclair: Steel Trust, or the Coal Trust. It was the Southern master's real
concern, his business interest, that the chattel slave should be
kept physically sound; but it is nobody's business to care
anything about the wage slave. The children of the chattel slave
were valuable property, and so they got plenty to eat, and a
happy outdoor life, and medical attention if they fell ill. But
the children of the sweat-shop or the cotton-mill or the
canning-factory are raised in a city slum, and never know what it
is to have enough to eat, never know a feeling of security or
rest--
We are weary in our cradles
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The third excerpt represents the future or something you must embrace, and is drawn from Poems by T. S. Eliot: And newspapers from vacant lots;
The showers beat
On broken blinds and chimney-pots,
And at the corner of the street
A lonely cab-horse steams and stamps.
And then the lighting of the lamps.
II
The morning comes to consciousness
Of faint stale smells of beer
From the sawdust-trampled street
With all its muddy feet that press
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