Today's Stichomancy for Phil Mickelson

XIII

FARRABESCHE

Veronique hastened to mount her horse and rejoin the servants, who were beginning to be uneasy about her; for the strange unhealthiness of the Roche-Vive was well known throughout the neighborhood. Colorat begged his mistress to go down into the little valley which led to the plain. It would be dangerous, he said, to return by the hills, or by the tangled paths they had followed in the morning, where, even with his knowledge of the country, they were likely to be lost in the dusk.

Once on the plain Veronique rode slowly.

"Who is this Farrabesche whom you employ?" she asked her forester.

I must have remained there some time.

I sat up, strangely perplexed. For a moment, perhaps, I could not clearly understand how I came there. My terror had fallen from me like a garment. My hat had gone, and my collar had burst away from its fastener. A few minutes before, there had only been three real things before me--the immensity of the night and space and nature, my own feeble- ness and anguish, and the near approach of death. Now it was as if something turned over, and the point of view altered abruptly. There was no sensible transition from one state of mind to the other. I was immediately the self of every day

War of the Worlds

a steeple-crowned hat and a skull-cap beneath it; a dark cloak, and huge wrinkled boots that came half-way up his legs. Under his arm was a rolled-up banner, which seemed to be the banner of England, but strangely rent and torn; he had a sword in his right hand, and grasped a Bible in his left. The next figure was of milder aspect, yet full of dignity, wearing a broad ruff, over which descended a beard, a gown of wrought velvet, and a doublet and hose of black satin. He carried a roll of manuscript in his hand. Close behind these two came a young man of very striking countenance and demeanor, with deep thought and contemplation on his brow, and perhaps a flash of enthusiiasm in his eye. His

Twice Told Tales

consequence, lawlessness and shameless immorality were being promoted by his doctrine of justification by faith alone. Before 1517 the rumor had already spread that Luther intended to do away with good works. Duke George of Saxony had received no good impression from a sermon Luther had delivered at Dresden, because he feared the consequences which Luther's doctrine of justification by faith alone might have upon the morals of the masses. Under these circumstances it would not have been surprising if a member of the Electoral house should harbor like scruples, especially since the full comprehension of Luther's preaching on good works depended on an evangelical understanding