| The first excerpt represents the past or something you must release, and is drawn from House of Seven Gables by Nathaniel Hawthorne: of it! Why, her face--I've seen it, for I dug her garden for her
one year--her face is enough to frighten the Old Nick himself, if
he had ever so great a mind to trade with her. People can't stand
it, I tell you! She scowls dreadfully, reason or none, out of pure
ugliness of temper."
"Well, that's not so much matter," remarked the other man.
"These sour-tempered folks are mostly handy at business, and
know pretty well what they are about. But, as you say, I don't
think she'll do much. This business of keeping cent-shops is
overdone, like all other kinds of trade, handicraft, and bodily
labor. I know it, to my cost! My wife kept a cent-shop three
 House of Seven Gables |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Virginibus Puerisque by Robert Louis Stevenson: house may be admired for its design, the crowd may pause
before the stained windows, but meanwhile the poor proprietor
must lie languishing within, uncomforted, unchangeably alone.
Truth of intercourse is something more difficult than to
refrain from open lies. It is possible to avoid falsehood and
yet not tell the truth. It is not enough to answer formal
questions. To reach the truth by yea and nay communications
implies a questioner with a share of inspiration, such as is
often found in mutual love. YEA and NAY mean nothing; the
meaning must have been related in the question. Many words
are often necessary to convey a very simple statement; for in
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The third excerpt represents the future or something you must embrace, and is drawn from Enemies of Books by William Blades: M. Vanderberg took a cursory view, and then offered to buy them
by weight at sixpence per pound. The bargain was at once concluded,
and M. Vanderberg had the books.
Shortly after, Mr. Stark, a well-known London bookseller,
being in Antwerp, called on M. Vanderberg, and was shown the books.
He at once offered 14,000 francs for them, which was accepted.
Imagine the surprise and chagrin of the poor monks when they heard of it!
They knew they had no remedy, and so dumbfounded were they
by their own ignorance, that they humbly requested M. Vanderberg
to relieve their minds by returning some portion of his large gains.
He gave them 1,200 francs.
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