Today's Stichomancy for Richard Wilhelm

feels this clearly enough himself in the indignation he shows, too late and in vain, against the publication of my books. He ought to have reflected on this at the time when he was all mad for renown, and was seeking in your cause nothing but his own objects, and that with the greatest peril to you. The foolish man hoped that, from fear of your name, I should yield and keep silence; for I do not think he presumed on his talents and learning. Now, when he sees that I am very confident and speak aloud, he repents too late of his rashness, and sees--if indeed he does see it--that there is One in heaven who resists the proud, and humbles the presumptuous.

Psalms 10: 13 Wherefore doth the wicked contemn God, and say in his heart: 'Thou wilt not require'?

Psalms 10: 14 Thou hast seen; for Thou beholdest trouble and vexation, to requite them with Thy hand; unto Thee the helpless committeth himself; Thou hast been the helper of the fatherless.

Psalms 10: 15 Break Thou the arm of the wicked; and as for the evil man, search out his wickedness, till none be found.

Psalms 10: 16 The LORD is King for ever and ever; the nations are perished out of His land.

Psalms 10: 17 LORD, Thou hast heard the desire of the humble: Thou wilt direct their heart, Thou wilt cause Thine ear to attend;

Psalms 10: 18 To right the fatherless and the oppressed, that man who is of the earth may be terrible no more.

Psalms 11: 1 For the Leader. A Psalm of David. In the LORD have I taken refuge; how say ye to my soul: 'Flee thou! to your mountain, ye birds'?

Psalms 11: 2 For, lo, the wicked bend the bow, they have made ready their arrow upon the string, that they may shoot in darkness at the upright in heart.

Psalms 11: 3 When the foundations are destroyed, what hath the righteous wrought?

Psalms 11: 4 The LORD is in His holy temple, the LORD, His throne is in heaven; His eyes behold, His eyelids try, the children of men.

Psalms 11: 5 The LORD trieth the righteous; but the wicked and him that loveth violence His soul hateth.

The Tanach

there is at present (1916) in Belgium, and the whole audience of educated opinion by which a theory could be judged did not equal, either in numbers or accuracy of information, the present population of Constantinople. To these conditions we owe the claim that the Christian God is a magic god, very great medicine in battle, "in hoc signo vinces," and the argument so natural to the minds of those days and so absurd to ours, that since he had ALL power, all knowledge, and existed for ever and ever, it was no use whatever to set up any other god against him. . . .

By the fifth century Christianity had adopted as its fundamental belief, without which everyone was to be "damned everlastingly," a

had been chief officer in the P. & O. service in the good old days when mail-boats were square-rigged at least on two masts, and used to come down the China Sea before a fair monsoon with stun'-sails set alow and aloft. We all began life in the merchant service. Between the five of us there was the strong bond of the sea, and also the fellowship of the craft, which no amount of enthusiasm for yachting, cruising, and so on can give, since one is only the amusement of life and the other is life itself.

Marlow (at least I think that is how he spelt his name) told the story, or rather the chronicle, of a voyage:

Youth