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Today's Stichomancy for Robert Oppenheimer

The first excerpt represents the past or something you must release, and is drawn from Padre Ignacio by Owen Wister:

"So you know Spain!" said the Padre.

Often he had thought of this resemblance, but never till now met any one to share his thought. The courtly proprietor of San Fernando and the other patriarchal rancheros with whom he occasionally exchanged visits across the wilderness knew hospitality and inherited gentle manners, sending to Europe for silks and laces to give their daughters; but their eyes had not looked upon Granada, and their ears had never listened to William Tell.

"It is quite singular," pursued Gaston, "how one nook in the world will suddenly remind you of another nook that may be thousands of miles away. One morning, behind the Quai Voltaire, an old, yellow house with rusty

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Songs of Innocence and Experience by William Blake:

But the Alehouse is healthy, and pleasant, and warm. Besides, I can tell where I am used well; Such usage in heaven will never do well.

But, if at the Church they would give us some ale, And a pleasant fire our souls to regale, We'd sing and we'd pray all the livelong day, Nor ever once wish from the Church to stray.

Then the Parson might preach, and drink, and sing, And we'd be as happy as birds in the spring; And modest Dame Lurch, who is always at church, Would not have bandy children, nor fasting, nor birch.


Songs of Innocence and Experience
The third excerpt represents the future or something you must embrace, and is drawn from Concerning Christian Liberty by Martin Luther:

strive after salvation solely by their observance of and reverence for ceremonies, as if they would be saved merely because they fast on stated days, or abstain from flesh, or make formal prayers; talking loudly of the precepts of the Church and of the Fathers, and not caring a straw about those things which belong to our genuine faith. Both these parties are plainly culpable, in that, while they neglect matters which are of weight and necessary for salvation, they contend noisily about such as are without weight and not necessary.

How much more rightly does the Apostle Paul teach us to walk in the middle path, condemning either extreme and saying, "Let not