| The first excerpt represents the past or something you must release, and is drawn from Ballads by Robert Louis Stevenson: Hoka, a chief of the Vais, the truculent foe of his clan:
Hoka a moment since that stepped in the loop of the rope,
Filled with the lust of war, and alive with courage and hope.
Again to the giddy cornice Rua lifted his eyes,
And again beheld men passing in the armpit of the skies.
"Foes of my race!" cried Rua, "the mouth of Rua is true:
Never a shark in the deep is nobler of soul than you.
There was never a nobler foray, never a bolder plan;
Never a dizzier path was trod by the children of man;
And Rua, your evil-dealer through all the days of his years,
"Counts it honour to hate you, honour to fall by your spears."
Ballads |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from An Old Maid by Honore de Balzac: value, it will suffice to say that the born statistician of the
society, du Bousquier, had estimated that the persons who frequented
it controlled one hundred and thirty-one votes in the electoral
college, and mustered among themselves eighteen hundred thousand
francs a year from landed estate in the neighborhood.
The town of Alencon, however, was not entirely represented by this
salon. The higher aristocracy had a salon of their own; moreover, that
of the receiver-general was like an administration inn kept by the
government, where society danced, plotted, fluttered, loved, and
supped. These two salons communicated by means of certain mixed
individuals with the house of Cormon, and vice-versa; but the Cormon
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The third excerpt represents the future or something you must embrace, and is drawn from The Crowd by Gustave le Bon: that they only entertain violent and extreme sentiments, that in
their case sympathy quickly becomes adoration, and antipathy
almost as soon as it is aroused is transformed into hatred.
These general indications furnish us already with a presentiment
of the nature of the convictions of crowds.
When these convictions are closely examined, whether at epochs
marked by fervent religious faith, or by great political
upheavals such as those of the last century, it is apparent that
they always assume a peculiar form which I cannot better define
than by giving it the name of a religious sentiment.
This sentiment has very simple characteristics, such as worship
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