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Today's Stichomancy for Rudi Bakhtiar

The first excerpt represents the past or something you must release, and is drawn from Twilight Land by Howard Pyle:

thanks.

As for the beggar, he just sat there for a while goggling and staring like one moon-struck. But at last his wits came back to him, and then away he scampered home as fast as his legs could carry him. Then he spread his money out on the table and counted it--three hundred pieces of gold money! He had never seen such great riches in his life before. There he sat feasting his eyes upon the treasure as though they would never get their fill. And now what was he to do with all of it? Should he share his fortune with his brother? Not a bit of it. To be sure, until now they had always shared and shared alike, but here was the first great lump

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Sanitary and Social Lectures by Charles Kingsley:

and to teach you Latin, and even Greek!

Well, we will gladly teach you Greek, if you learn thereby to read the history of Nausicaa of old, and what manner of maiden she was, and what was her education. You will admire her, doubtless. But do not let your admiration limit itself to drawing a meagre half- mediaevalised design of her--as she never looked. Copy in your own person; and even if you do not descend as low--or rise as high--as washing the household clothes, at least learn to play at ball; and sing, in the open air and sunshine, not in theatres and concert-rooms by gaslight; and take decent care of your own health; and dress not like a "Parisienne"--nor, of course, like

The third excerpt represents the future or something you must embrace, and is drawn from The Art of War by Sun Tzu:

minds should be seriously perturbed.' The meaning is," he continues, "that if all doubts and scruples are discarded, your men will never falter in their resolution until they die."]

27. If our soldiers are not overburdened with money, it is not because they have a distaste for riches; if their lives are not unduly long, it is not because they are disinclined to longevity.

[Chang Yu has the best note on this passage: "Wealth and long life are things for which all men have a natural inclination. Hence, if they burn or fling away valuables, and sacrifice their own lives, it is not that they dislike them, but


The Art of War