The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Illustrious Gaudissart by Honore de Balzac: "He has got the better of the Parisian, damn him!" cried Vernier.
And so it was. To the huge delight of the lunatic our illustrious
Gaudissart sat down at a card-table and wrote an order for the
delivery of the two casks of wine. Margaritis, having carefully read
it over, counted out seven francs for his subscription to the
"Children's Journal" and gave them to the traveller.
"Adieu until to-morrow, Monsieur," said Gaudissart, twisting his
watch-key. "I shall have the honor to call for you to-morrow.
Meantime, send the wine at once to Paris to the address I have given
you, and the price will be remitted immediately."
Gaudissart, however, was a Norman, and he had no idea of making any
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Pagan and Christian Creeds by Edward Carpenter: as the disciple who "lay in Jesus' bosom"--though
an intercalated verse, the last but one in the Gospel, asserts
the identity.[1]
[1] It is obvious, in fact, that the WHOLE of the last chapter of
St. John is a later insertion, and again that the two last verses
of that chapter are later than the chapter itself!
There may have been a historic Jesus--and if so, to get
a reliable outline of his life would indeed be a treasure;
but at present it would seem there is no sign of that. If
the historicity of Jesus, in any degree, could be proved,
it would give us reason for supposing--what I have personally
 Pagan and Christian Creeds |