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Today's Stichomancy for Stephen Colbert

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Recruit by Honore de Balzac:

imprudence, she closed her doors to her usual evening visitors. Madame de Dey inspired so genuine and deep an interest, that the persons who called upon her that evening expressed extreme anxiety on being told that she was unable to receive them. Then, with that frank curiosity which appears in provincial manners, they inquired what misfortune, grief, or illness afflicted her. In reply to these questions, an old housekeeper named Brigitte informed them that her mistress had shut herself up in her room and would see no one, not even the servants of the house. The semi-cloistral existence of the inhabitants of a little town creates so invincible a habit of analyzing and explaining the actions of their neighbors, that after compassionating Madame de Dey

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Tanach:

Ezekiel 20: 32 and that which cometh into your mind shall not be at all; in that ye say: We will be as the nations, as the families of the countries, to serve wood and stone.

Ezekiel 20: 33 As I live, saith the Lord GOD, surely with a mighty hand, and with an outstretched arm, and with fury poured out, will I be king over you;

Ezekiel 20: 34 and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with fury poured out;

Ezekiel 20: 35 and I will bring you into the wilderness of the peoples, and there will I plead with you face to face.

Ezekiel 20: 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.

Ezekiel 20: 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

Ezekiel 20: 38 and I will purge out from among you the rebels, and them that transgress against Me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel; and ye shall know that I am the LORD.

Ezekiel 20: 39 As for you, O house of Israel, thus saith the Lord GOD: Go ye, serve every one his idols, even because ye will not hearken unto Me; but My holy name shall ye no more profane with your gifts, and with your idols.


The Tanach
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Edingburgh Picturesque Notes by Robert Louis Stevenson:

crowned heads have no great business in the Pentland Hills. But the story lends a character of comicality to the stone; and the passer-by will sometimes chuckle to himself.

The district is dear to the superstitious. Hard by, at the back-gate of Comiston, a belated carter beheld a lady in white, 'with the most beautiful, clear shoes upon her feet,' who looked upon him in a very ghastly manner and then vanished; and just in front is the Hunters' Tryst, once a roadside inn, and not so long ago haunted by the devil in person. Satan led the inhabitants a

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Pivot of Civilization by Margaret Sanger:

Critics have often been puzzled by the tremendous vitality of this work. Its prediction s have never, despite the claims of the faithful, been fulfilled. Instead of diminishing, the spirit of nationalism has been intensified tenfold. In nearly every respect Marx's predictions concerning the evolution of historical and economic forces have been contradicted by events, culminating in the great war. Most of his followers, the ``revolutionary'' Socialists, were swept into the whirlpool of nationalistic militarism. Nevertheless, this ``Bible of the working classes'' still enjoys a tremendous authority as a scientific work. By some it is regarded as an economic treatise; by others as a philosophy of history; by others as a collection of