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Today's Stichomancy for Voltaire

The first excerpt represents the past or something you must release, and is drawn from My Antonia by Willa Cather:

and until the Shimerdas came they had no friends. Krajiek could understand them a little, but he had cheated them in a trade, so they avoided him. Pavel, the tall one, was said to be an anarchist; since he had no means of imparting his opinions, probably his wild gesticulations and his generally excited and rebellious manner gave rise to this supposition. He must once have been a very strong man, but now his great frame, with big, knotty joints, had a wasted look, and the skin was drawn tight over his high cheekbones. His breathing was hoarse, and he always had a cough.

Peter, his companion, was a very different sort of fellow; short, bow-legged,


My Antonia
The second excerpt represents the present or the deciding factor of the moment, and is drawn from U. S. Project Trinity Report by Carl Maag and Steve Rohrer:

south-central New Mexico.

Three weeks later, on 6 August, the first uranium-fueled nuclear bomb, a gun-type weapon code-named LITTLE BOY, was detonated over the Japanese city of Hiroshima. On 9 August, the FAT MAN nuclear bomb, a plutonium-fueled implosion weapon identical to the TRINITY device, was detonated over another Japanese city, Nagasaki. Two days later, the Japanese Government informed the United States of its decision to end the war. On 2 September 1945, the Japanese Empire officially surrendered to the Allied Governments, bringing World War II to an end.

In the years devoted to the development and construction of a nuclear

The third excerpt represents the future or something you must embrace, and is drawn from The Soul of Man by Oscar Wilde:

poppied or honeyed cakes through which to give the monster sleep or sustenance. He leaves that to the popular novelist. One incomparable novelist we have now in England, Mr George Meredith. There are better artists in France, but France has no one whose view of life is so large, so varied, so imaginatively true. There are tellers of stories in Russia who have a more vivid sense of what pain in fiction may be. But to him belongs philosophy in fiction. His people not merely live, but they live in thought. One can see them from myriad points of view. They are suggestive. There is soul in them and around them. They are interpretative and symbolic. And he who made them, those wonderful quickly-moving