| The first excerpt represents the past or something you must release, and is drawn from Moll Flanders by Daniel Defoe: hand, that if you do not find I am in any fault, or that I am
willingly concerned in the causes of the misfortune that is to
follow, you will not blame me, use me the worse, do my any
injury, or make me be the sufferer for that which is not my fault.'
'That,' says he, 'is the most reasonable demand in the world:
not to blame you for that which is not your fault. Give me a
pen and ink,' says he; so I ran in and fetched a pen, ink, and
paper, and he wrote the condition down in the very words I
had proposed it, and signed it with his name. "Well,' says he,
'what is next, my dear?'
'Why,' says I, 'the next is, that you will not blame me for not
 Moll Flanders |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Memoir of Fleeming Jenkin by Robert Louis Stevenson: France. Je me rappelle que, lorsque je le presentai au Ministre du
Commerce, il fit cette spirituelle repartie: 'C'est la seconde
fois que je viens en France sous la Republique. La premiere fois,
c'etait en 1848, elle s'etait coiffee de travers: je suis bien
heureux de saluer aujourd'hui votre excellence, quand elle a mis
son chapeau droit.' Une fois je le menai voir couronner la Rosiere
de Nanterre. Il y suivit les ceremonies civiles et religieuses; il
y assista au banquet donne par le Maire; il y vit notre de Lesseps,
auquel il porta un toast. Le soir, nous revinmes tard a Paris; il
faisait chaud; nous etions un peu fatigues; nous entrƒmes dans un
des rares cafes encore ouverts. Il devint silencieux. - 'N'etes-
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The third excerpt represents the future or something you must embrace, and is drawn from An Open Letter on Translating by Dr. Martin Luther: and preen and primp themselves over this doctrine of the
intercession of the saints. I will leave this subject for now -
but you can count on my not forgetting it and allowing this
primping and preening to continue without cost.
And again, you know that there is not a single passage from God
demanding us to call upon either saints or angels to intercede for
us, and that there is no example of such in the Scriptures. One
finds that the beloved angels spoke with the fathers and the
prophets, but that none of them had ever been asked to intercede
for them. Why even Jacob the patriarch did not ask the angel with
whom he wrestled for any intercession. Instead, he only took from
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