| The first excerpt represents the past or something you must release, and is drawn from The Heritage of the Desert by Zane Grey: spirit. And now the flesh had prevailed.
"The time has come!" said George Naab.
"Yes," replied his father, harshly.
A great calm settled over Hare; his blood ceased to race, his mind to
riot; in August Naab's momentous word he knew the old man had found
himself. At last he had learned the lesson of the desert--to strike
first and hard.
"Zeke, hitch up a team," said August Naab. "No--wait a moment. Here
comes Piute. Let's hear what he has to say."
Piute appeared on the zigzag cliff-trail, driving a burro at dangerous
speed.
The Heritage of the Desert |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Soul of the Far East by Percival Lowell: the foreign boughs were not much modified by their new life-blood,
nor was the tree in its turn at all affected by them. Connected with
it only as separable parts of its structure, the cuttings might have
been lopped off again without influencing perceptibly the condition
of the foster-parent stem. The grafts in time grew to be great
branches, but the trunk remained through it all the trunk of a
sapling. In other words, the nation grew up to man's estate, keeping
the mind of its childhood.
What is thus true of the Japanese is true likewise of the Koreans
and of the Chinese. The three peoples, indeed, form so many links in
one long chain of borrowing. China took from India, then Korea
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The third excerpt represents the future or something you must embrace, and is drawn from The Profits of Religion by Upton Sinclair: communicating a new revelation, I could have a temple, a
university, and a million dollars within five years at the
outside. And if at the end of five years I were to announce that
I had played a joke on the world, some one of my followers would
convince the faithful that I had been an agent of God without
knowing it, and that the leadership had now been turned over to
him.
I would not be understood as believing that all our cults are
undiluted fakery, for that would be doing injustice to some
earnest people. There are, in this country, many followers of the
Persian reformer, Abbas Effendi, who call themselves Babists, and
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