The first excerpt represents the past or something you must release, and is drawn from King James Bible: them to know the abominations of their fathers:
EZE 20:5 And say unto them, Thus saith the Lord GOD; In the day when I
chose Israel, and lifted up mine hand unto the seed of the house of
Jacob, and made myself known unto them in the land of Egypt, when I
lifted up mine hand unto them, saying, I am the LORD your God;
EZE 20:6 In the day that I lifted up mine hand unto them, to bring them
forth of the land of Egypt into a land that I had espied for them,
flowing with milk and honey, which is the glory of all lands:
EZE 20:7 Then said I unto them, Cast ye away every man the abominations
of his eyes, and defile not yourselves with the idols of Egypt: I am the
LORD your God.
![](http://images.amazon.com/images/P/1571452826.01.MZZZZZZZ.gif) King James Bible |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Pride and Prejudice by Jane Austen: reply.
Mr. Gardiner left them soon after breakfast. The fishing scheme
had been renewed the day before, and a positive engagement
made of his meeting some of the gentlemen at Pemberley before
noon.
Chapter 45
Convinced as Elizabeth now was that Miss Bingley's dislike of
her had originated in jealousy, she could not help feeling how
unwelcome her appearance at Pemberley must be to her, and
was curious to know with how much civility on that lady's side
the acquaintance would now be renewed.
![](http://images.amazon.com/images/P/0553213105.01.MZZZZZZZ.gif) Pride and Prejudice |
The third excerpt represents the future or something you must embrace, and is drawn from Alcibiades II by Platonic Imitator: would be unbecoming for me to oppose.
SOCRATES: Do you not remember saying that you were in great perplexity,
lest perchance you should ask for evil, supposing that you were asking for
good?
ALCIBIADES: I do.
SOCRATES: You see, then, that there is a risk in your approaching the God
in prayer, lest haply he should refuse your sacrifice when he hears the
blasphemy which you utter, and make you partake of other evils as well.
The wisest plan, therefore, seems to me that you should keep silence; for
your 'highmindedness'--to use the mildest term which men apply to folly--
will most likely prevent you from using the prayer of the Lacedaemonians.
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