The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Phaedo by Plato: all, why should those who are specially attached to man be deemed worthy of
any exceptional privilege? When we reason about such a subject, almost at
once we degenerate into nonsense. It is a passing thought which has no
real hold on the mind. We may argue for the existence of animals in a
future state from the attributes of God, or from texts of Scripture ('Are
not two sparrows sold for one farthing?' etc.), but the truth is that we
are only filling up the void of another world with our own fancies. Again,
we often talk about the origin of evil, that great bugbear of theologians,
by which they frighten us into believing any superstition. What answer can
be made to the old commonplace, 'Is not God the author of evil, if he
knowingly permitted, but could have prevented it?' Even if we assume that
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Koran: unto misbelievers shall be grievous woe.
They who misbelieve, whether of those who have the Book or of the
idolaters, would fain that no good were sent down to you from your
Lord; but God specially favours with His mercy whom He will, for God
is Lord of mighty grace.
Whatever verse we may annul or cause thee to forget, we will bring a
better one than it, or one like it; dost thou not know that God is
mighty over all? Dost thou not know that God's is the kingdom of the
heavens and the earth? nor have ye besides God a patron or a help.
Do ye wish to question your apostle as Moses was questioned
aforetime? but whoso takes misbelief in exchange for faith has erred
 The Koran |