| The first excerpt represents the past or something you must release, and is drawn from Eryxias by Platonic Imitator: from the Symposium is rather clumsily introduced, and two somewhat
hackneyed quotations (Symp., Gorg.) recur. The reference to the death of
Archelaus as having occurred 'quite lately' is only a fiction, probably
suggested by the Gorgias, where the story of Archelaus is told, and a
similar phrase occurs;--ta gar echthes kai proen gegonota tauta, k.t.l.
There are several passages which are either corrupt or extremely ill-
expressed. But there is a modern interest in the subject of the dialogue;
and it is a good example of a short spurious work, which may be attributed
to the second or third century before Christ.
ERYXIAS
by
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Cousin Pons by Honore de Balzac: succeeded in getting out of the house. He returned with the utmost
speed, fearing to leave Pons too long alone. M. Trognon reached the
house just as Schmucke came in. Albeit Cibot was dying, his wife came
upstairs with the notary, brought him into the bedroom, and withdrew,
leaving Schmucke and Pons with M. Trognon; but she left the door ajar,
and went no further than the next room. Providing herself with a
little hand-glass of curious workmanship, she took up her station in
the doorway, so that she could not only hear but see all that passed
at the supreme moment.
"Sir," said Pons, "I am in the full possession of my faculties,
unfortunately for me, for I feel that I am about to die; and
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The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato: Thessaly and other places.
Socrates is afraid that Crito is but pressing upon him the opinions of the
many: whereas, all his life long he has followed the dictates of reason
only and the opinion of the one wise or skilled man. There was a time when
Crito himself had allowed the propriety of this. And although some one
will say 'the many can kill us,' that makes no difference; but a good life,
in other words, a just and honourable life, is alone to be valued. All
considerations of loss of reputation or injury to his children should be
dismissed: the only question is whether he would be right in attempting to
escape. Crito, who is a disinterested person not having the fear of death
before his eyes, shall answer this for him. Before he was condemned they
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