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Today's Stichomancy for Mahmoud Ahmadinejad

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Alkahest by Honore de Balzac:

equanimity of temper, that unvarying gentleness, which soften the asperities of daily life. In the one, it is indifference or stolidity; in the other, indulgence and a portion of the divine thought of which he is the interpreter, and which needs to be consistent alike in principle and application. Both natures are equally simple; but in one there is vacancy, in the other depth. This is why clever women are disposed to take dull men as the small change for great ones.

Balthazar Claes carried his greatness into the lesser things of life. He delighted in considering conjugal love as a magnificent work; and like all men of lofty aims who can bear nothing imperfect, he wished to develop all its beauties. His powers of mind enlivened the calm of

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Virginibus Puerisque by Robert Louis Stevenson:

been sometimes tempted to withdraw entirely from this game of life; as a man who makes nothing but misses withdraws from that less dangerous one of billiards. You have fallen back upon the thought that you yourself most sharply smarted for your misdemeanours, or, in the old, plaintive phrase, that you were nobody's enemy but your own. And then you have been made aware of what was beautiful and amiable, wise and kind, in the other part of your behaviour; and it seemed as if nothing could reconcile the contradiction, as indeed nothing can. If you are a man, you have shut your mouth hard and said nothing; and if you are only a man in the making, you have recognised

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Gorgias by Plato:

these things are, but that I have never met any one who could say otherwise, any more than you can, and not appear ridiculous. This is my position still, and if what I am saying is true, and injustice is the greatest of evils to the doer of injustice, and yet there is if possible a greater than this greatest of evils (compare Republic), in an unjust man not suffering retribution, what is that defence of which the want will make a man truly ridiculous? Must not the defence be one which will avert the greatest of human evils? And will not the worst of all defences be that with which a man is unable to defend himself or his family or his friends? --and next will come that which is unable to avert the next greatest evil; thirdly that which is unable to avert the third greatest evil; and so of

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Divine Comedy (translated by Henry Wadsworth Longfellow) by Dante Alighieri:

Unless it swerved aside from its old track.

How that may be wouldst thou have power to think, Collected in thyself, imagine Zion Together with this mount on earth to stand,

So that they both one sole horizon have, And hemispheres diverse; whereby the road Which Phaeton, alas! knew not to drive,

Thou'lt see how of necessity must pass This on one side, when that upon the other, If thine intelligence right clearly heed."

"Truly, my Master," said I, "never yet

The Divine Comedy (translated by Henry Wadsworth Longfellow)