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Today's Stichomancy for Kid Rock

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Nana, Miller's Daughter, Captain Burle, Death of Olivier Becaille by Emile Zola:

wrought terrible havoc in that sanguine, uncontaminated nature. The grave man, the chamberlain who was wont to tread the state apartments at the Tuileries with slow and dignified step, was now nightly driven to plunge his teeth into his bolster, while with sobs of exasperation he pictured to himself a sensual shape which never changed. But this time he was determined to make an end of the torture. Coming along the highroad in the deep quiet of the gloaming, he had meditated a fierce course of action. And the moment he had finished his opening remarks he tried to take hold of Nana with both hands.

"No, no! Take care!" she said simply. She was not vexed; nay, she

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Goodness of St. Rocque and Other Stories by Alice Dunbar:

purple compressed mouth.

Then John came, introducing himself, serpent-wise, into the Eden of her bosom.

John was Tony's brother, huge and bluff too, but fair and blond, with the beauty of Northern Italy. With the same lack of race pride which Tony had displayed in selecting his German spouse, John had taken unto himself Betty, a daughter of Erin, aggressive, powerful, and cross-eyed. He turned up now, having heard of this illness, and assumed an air of remarkable authority at once.

A hunted look stole into the dull eyes, and after John had

The Goodness of St. Rocque and Other Stories
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Meno by Plato:

wanting prudence, which is only a sort of confidence? When a man has no sense he is harmed by courage, but when he has sense he is profited?

MENO: True.

SOCRATES: And the same may be said of temperance and quickness of apprehension; whatever things are learned or done with sense are profitable, but when done without sense they are hurtful?

MENO: Very true.

SOCRATES: And in general, all that the soul attempts or endures, when under the guidance of wisdom, ends in happiness; but when she is under the guidance of folly, in the opposite?

MENO: That appears to be true.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Protagoras by Plato:

mistaken, you do not understand the word 'hard' (chalepon) in the sense which Simonides intended; and I must correct you, as Prodicus corrects me when I use the word 'awful' (deinon) as a term of praise. If I say that Protagoras or any one else is an 'awfully' wise man, he asks me if I am not ashamed of calling that which is good 'awful'; and then he explains to me that the term 'awful' is always taken in a bad sense, and that no one speaks of being 'awfully' healthy or wealthy, or of 'awful' peace, but of 'awful' disease, 'awful' war, 'awful' poverty, meaning by the term 'awful,' evil. And I think that Simonides and his countrymen the Ceans, when they spoke of 'hard' meant 'evil,' or something which you do not understand. Let us ask Prodicus, for he ought to be able to answer questions about the